The Tiruppavai (:திருப்பாவை) is a collection of thirty stanzas ( paasurams) written in by (also known as Nachiyar), in praise of the Lord, (Vishnu). It is part of, a work of the twelve, and is important part of. Kodhai Devi or incarnated on earth in the 98th year after the beginning of the Kali Era (3102 BC).

She performed a wonderful vratham or vow called Dhanurmasa vratham to tell us that, by practicing this vratham, one can attain all materialistic happiness along with the eternal bliss. The period, from when the sun moves into the constellation of Dhanur-rasi or Sagittarius and until it moves out to the constellation of Makara-rasi or Capricorn is known as Dhanurmasam. In Thiruppavai, gives a universal call to all people to recite the name and glories of Lord Vishnu. Contents • • • • • • • • What Tiruppavai says [ ] A summary: After the sun sets, according to the Vedic scriptures, the period just before the ensuing dawn is called Bramhamuhurtham. It is an auspicious time, for it gives good thoughts and intentions.

Practices like meditation and penances done during this hour, give favorable results. According to the Vedic calendar, one Earth-year is equal one celestial day. So the last six months on the earth (every year) is equal to one celestial night. Hence, the predawn period, the Bramhamuhurtha, for the heavenly beings falls in the month of Dhanurmasam. Taught us this Dhanurmasa vratham because she wanted us to spend these auspicious days in contemplation of God. This vratham was performed for.

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Thiruppavai திருப்பாவை (Visit thiruppavai.swayamvaraparvathi.com for Audio with lyrics in Tamil and English): Thaniyan: Anna vayaRpudhuvai aandaaL arangaRkup. Andal's Thiruppavai in easy to read Tamil text and English. Sriman Sadagopan. Word by word meaning for Thiruppavai Pasurams. There is a hidden meaning in the 27th pasuram. PDF of Thiruppavai. Thiruppavai Tamil & English Lyrics.

Krishna means good happiness. Man is always in the quest for happiness, in order to attain which, he engages himself in various kinds of jobs. But pursuit of materialistic happiness will eventually lead to sorrow. So, performed this vratham desiring the eternal blissful God. She desired and attained Him. It is not easy for man to know who God is and the means to reach him. Air is not visible to our naked eye.

We know the presence of air, because if we stop breathing, we die. Similarly, according to the poem, we must realize that there is a divine energy which is the cause and controller of our activities, our present form and name.

He can be easily attained in His form as an idol or archa murthi. He exists as an archa murthi with the same auspicious qualities as He is in His highest divine abode Paramapadam.